פְּעָמִ֥ים רַבּ֗וֹת יַצִּ֫ילֵ֥ם וְ֭הֵמָּה יַמְר֣וּ בַעֲצָתָ֑ם וַ֝יָּמֹ֗כּוּ בַּעֲוֺנָֽם׃
Maraming ulit Niya silang iniligtas, ngunit naghimagsik sila laban sa Kanya sa pamamagitan ng kanilang masamang balak, at sila ay napababa sa kaabahan dahil sa kanilang kasamaan.
Rashbam
בא גד, “we have been granted good fortune.” We find the word גד used in a similar sense in Isaiah 65,11 העורכים לגד שלחן, “Who set a table for Luck.” Also the Talmud Shabbat 67 גד גדי וסינוק לא, “be lucky and do not suffer from fatigue,” uses the word גד in this sense. Anyone who translates the word as derived from גדוד, related to a troop, is in error. Even though names usually reflect a popular manner of speaking, such as ראובן being related to ראה, saw, (compare 29,32) or שמעון as related to שמע, (29,33) unless Leah had mentioned the word גדוד when naming this son we would not be able to trace the word גד as an abbreviation of גדוד, (using the letter ד twice) justifying such a comparison. The expression יגודו על נפש צדיק in Psalms 94,21 “they band together to do away with the righteous,” where it does stem from the word גדוד, does so because of the dagesh in the second ד.replaces the missing second ד. We find a parallel construction in Psalms 106,43 וימכו בעונם, where the dagesh in the letter כ of the word וימוכו substitutes for the missing second letter כ of the root מכך. Job 30,12 and 16,13 also have similar constructions where a dagesh substitutes for a missing root letter.